Some
thoughts on marriage
There was a
spirited argument at a bachelor party about why people get married, or in other
words, why does the institution of marriage exist ? why get married at all,
when you can just live together with a mate of your choice ? This sparked off a
hot response saying that this is against Indian culture, or 'sanskruti.' The logical question at this point was,
obviously, 'what is this sanskruti?' - pls define the same. That pissed him
off, and the discussion went tangentially from there.
Anyway,
that started me thinking about marraige. What is marriage ? The dictionary
defines 'marriage' as a 'contract' - a legal union. A couple can be said to be
married only when a priest or a legal authority says that they are married.
Else it is a casual union, without any kind of legal or moral sanctity.
http://en.wikipedia.org/wiki/Marriage
Indian
sanskriti defines various types of
marraiges , which includes stuff like Gandharva vivaha (where the couple just
agree to live together, without a license Eg case of Shakuntala and Dushyanta ), Rakshasa vivaha (Groom fights girls
family for the girl - Eg Abduction of Amba Ambika and Ambalika by Bhishma), Asura vivaha (Purchase of the girl for money) and Pisacha vivaha (a kidnapping and forced
marriage). Later Manusmriti laid out 4 legal/ socially acceptable forms of
marriage – Brahma, Arsha, Daivya, Prajapatya; but the point remains that less
conservative forms of marriage were known and practised in Indian sanskruti,
until social sanction became too powerful to avoid.
http://society.indianetzone.com/weddings/1/hindu_types_marriage.htm
This brings
us to the point at hand – why is marriage so crucial to society, that immensely
complex and powerful traditions, laws and religious taboos were created to control
the mating function?
One logic
put forward is that marriage exists to avoid competition and ensure the DNA pass on of the male.
Unmarried females are a cause of concern in less sophisticated societies, as
all the males want to mate with them and impregnate them, causing strife. 'To
the victor comes the spoils' leads to the strongest guy 'owning' all the women,
leaving nothing for the lesser dominant males - as can be seen in the animal
kingdom, as in Lions and Gorillas. This situation is intrinsically unstable, as
the strongest guy will become weaker and the young males will become stronger
with time, leading to a constant situation of strife.
To avoid this, society
came up with a fair distribution policy, alloting one mate to each person, and
no one else will be allowed to pursue the mate - with the understanding that he
/ she will also not pursue other mates. This will ensure smooth pass on of DNA.
The only
reason that marriage exists is to provide
a clear and unambigous social structure to ensure property holdings. The
whole basis of the capitalistic system depends on ownership rights (Meum and
tuum, the greek concepts of mine and yours) If every ownership title was simply
a matter of 'strongest take all' , it will lead to chaos. A father would not be
interested in farming if he could not ensure that his child would not get it
after him. this is especially true in case of land and farm holdings - if every
bastard and by-blow was entitled to his share, social structure would be at a
pass.
In fact, in England, they went even further and said that only the first
born legal child could inherit land, even the other legal children were left
with nothing. This was the law of Primogeniture, and was installed to prevent
fragmentation of land holdings.
Thus we
come to the three principles of marriage
1) Equality
- every man should be able to get a mate, and available females should not be
cornered by a single big bully
2) DNA pass
on - to enable each male to pass on his DNA in an identifiable manner. Thus the
distaste for adopted children, illegitimate children and 'cuckoos' - children
born by other people impregnating a wife.
3) Property
title and caste/ social class - to ensure smooth running of social capitalist / monarchist system. In a
tribal or hunter gatherer system, illegimate children are not taboo, as it makes no real difference to the social
structure. Only in a more mature system will you see this insistence on a 'lawful'
marriage and 'legitimacy' of children.
So while
the dynamics and love, support, sex etc between the couple is the cornerstone
of the relationship between the couple, it is the social requirements listed
above which are the cornerstone of the institution of marriage.
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